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During his visit to the Bodhi Tree, quantum physicist turned
consciousness scientist, Amit Goswami, spoke with urgency and passion
about the discoveries of quantum physics. For centuries, religion and
science have offered conflicting views of how our universe and life
came into being. Did God create everything, or is it all merely the
result of the physical or material principals described and measured
by science? As Goswami told us, a whole new picture emerges when we
gaze in wonderment through the "visionary window" of quantum physics.
We find that the discoveries of science closely resemble what the
mystics have been saying for centuries, namely that consciousness --
rather than matter - gives rise to our universe. As a result, instead
of reducing our world to mechanistic formulas, science itself points
the way to new dimensions of meaning and fulfillment.
Think of a window. It allows us to see whatever is outside. Quantum
physics, which, to me, is a visionary window, produces a much more
puzzling view. As a result, you may well look at everything in a new and
amazing way. Let me tell you about what happened to me.
Back in the '70s I was an unhappy physicist applying my knowledge of
physics to nuclear power. I was making a living at least - I had a
research grant, and sometimes, I was invited to speak at conferences.
But then . . . the turning point came.
I was speaking at a conference at Asilomar, not enjoying my own talk
very much. In fact, I felt jealous because the other physicists were
receiving more attention - not surprisingly, since their talks were a
lot better than mine. Anyway, that evening, there was a big party, with
lots of drinking and lots of stimulating conversation, but by 1 A.M. I
realized that all I had to show for it all was a bad case of heartburn.
I decided to step outside for some fresh air. As I drew in the cool
breeze off the ocean, a thought came up from my deepest core, and hit me
in the most unexpected way: "Why do I live this way? I don't want to do
it any more!" Of course, changes don't come all that easily. First, I
had to find a decent way of doing physics - one, at least, that didn't
cause heartburn! Eventually, I came across quantum physics, and my life
changed.
Within quantum physics, there are many surprising things. (The word
quantum refers to a discrete quantity, which cannot be described by a
fraction. A quantum of light, for instance, is called a photon.)
Actually, many physicists avoid worrying about these anomalies, since
they lead researchers into what we call the philosophy of quantum
physics. And, for physicists, philosophy is said to be like the gutter -
once you fall in, you just go deeper and deeper and never come out. In
other words, your career is finished. Indeed, my career as a physicist
changed drastically, and now I'm a consciousness scientist, whatever
that means.
Let me tell you about some of the strangeness to be found in quantum
physics.
When we consider the movement of an object, we think of it as being
continuous and calculable - we can describe it in mathematical and
logical terms. For this reason, some of you might dislike physicists,
thinking that we have destroyed the mystery of the world by showing that
movement is measurable and determined. But in actuality, that is hardly
the case. Quantum physics tells us that there are actually two kinds of
movement. One kind - the one that is taught in high school - you can
determine, calculate, and predict, such as the movement of electrons
orbiting around an atomic nucleus. What they do not teach you in high
school, is that when electrons jump from one orbit to another, the
movement becomes discontinuous. Why? Because the electrons never go
through the intervening space; they just disappear in one place and
reappear in another! That discontinuous movement is known as a quantum
leap.
Don't laugh when you hear someone say, "I made a quantum leap today." It
means something serious: I was creative. I took a leap in thought, even
though I don't know where the new thought came from. It happens in work,
art, in play - quite often, it happens in a relationship, say when we
struggle to love our "loved ones." This is a big problem: most of the
time, we don't know how to love. But then, all of a sudden, we do
know - even if it doesn't last for long, since it hasn't yet become
stable. Is this a quantum leap? I hope to convince you that it is, and
further, that we can stabilize - and sustain -- this love in our hearts.
Let me give you another example of the experimental discoveries of
quantum physics, which for non-physicists might seem downright spooky.
In 1982, a certain physicist did an experiment in which atoms decay,
giving off two photons - the quanta of light that I mentioned earlier.
The experiment proved that the activity of these photons was correlated,
or entangled in their phases, like two dancers anticipating one
another's moves in some mysterious way, even while more conservative
physicists questioned the results.
Now to explain the findings of these experiments, you might say that two
objects had become one. At least, there is something special between
them. But a more subtle explanation emerges when you analyze quantum
mathematics, which points to another explanation: waves of possibility.
It is very interesting and emancipating to think this way, since we find
that physicists can calculate possibilities or probabilities, but not
actual events. Something else is responsible for converting
possibilities into actual events.
This idea gave scientists some real headaches, because the idea emerged
that this "something else" might be the consciousness of the observer.
Now, neurophysiologists give us models of consciousness that, in my
opinion, are rather poor. Elementary particles make atoms, atoms make
molecules, molecules make neurons, neurons make up the brain, and the
brain gives rise to consciousness. But this model, in which the brain
creates consciousness, poses a legitimate paradox. The brain itself is a
possibility. Why? Because the brain is made up of elementary particles,
which we can only understand as possibility, or possible movements.
Therefore, since atoms are possible movements, molecules are possible
movements, and neurons are possible movements, it follows that the brain
itself is a possible movement. Right? But that means that consciousness,
if it is created by the brain, is also a possibility.
"What if consciousness is the ground of being? What if the possibilities
discovered by quantum physics are the possibilities of consciousness
itself? Remember there is already a class of people who think in this
way. They are called mystics, and they say it is all God.
Finally, a few scientists dared to say that some of the characteristics
attributed to God are similar to what we describe as consciousness."
-- Amit Goswami
So, if you couple possibility with possibility, can that give you
actuality? No. The idea that consciousness is a phenomenon of the brain
that converts waves of possibility into actual events is nonsense. It is
paradoxical.
Some scientists have tried another approach. They've decided to think of
consciousness as being separate from the material - as a completely non-
material consciousness. But that creates another question: how can there
be interaction between two phenomena that have nothing in common? If
consciousness and matter are not made of the same basic substance, how
can there be communication between them? In this dualistic view,
consciousness should not be able to affect matter in any way. This is
where the discussions of quantum physics stalled for many years.
Then a third possibility arose. What if consciousness is the ground of
being? What if the possibilities discovered by quantum physics are the
possibilities of consciousness itself? Remember there is already a class
of people who think in this way. They are called mystics, and they say
it is all God. Finally, a few scientists dared to say that some
of the characteristics attributed to God are similar to what we describe
as consciousness.
And why can we say that it is all consciousness? Consider matter
existing as waves of possibility within consciousness, and consciousness
choosing one possibility that then becomes the actual event that
consciousness experiences. Then there is no longer any dualism.
Could it be that the mystery of quantum physics, and the mystery of
mysticism are in fact the same? Certainly, we can bring science and
spirituality together if we make the simple assumption that
consciousness -- rather than elementary particles -- is the ground of
being. Not only does this hypothesis integrate science and spirituality,
but it also integrates eastern and western models of healing,
creationism and evolutionism in biology, and transpersonal and
behavioral approaches to psychology.
Can we do cosmology in a way that makes our place in the universe clear?
Consider the findings of biology, since biologists are generally better
at cosmology better than physicists, who are inclined to be highly
theoretical. Instead of talking about stardust and the Big Bang,
biologists talk about monkeys and things so much closer to human
experience. Still, the problem is that neo-Darwinism tells us that --
based on variations in genetic material, and natural selection or
survival of the fittest - our connection with earlier life forms is an
accident. To me, that's not very satisfying, since it means that we are
simply a product of chance and necessity. In this model, there is no
purpose in our evolution, and therefore, in our being. Why do we evolve
from childhood to adulthood? Or, in short, what are we doing here? The
biologists have no answer, and even a Nobel laureate like Stephen
Weinberg writes that the more he studies the universe, the more
pointless it seems. Yet, the very real possibility exists that
consciousness is the ground of being. Wouldn't that point to a purpose
and meaning to our existence?
Personally, I am passionate about this merging of science and
spirituality. Humanity has had many forms of spirituality, and many
humanistic enterprises, but to me, these phenomena have been like those
of love I mentioned earlier. They occurred for a moment in time, but
have not really endured. As human beings, we know spirituality, and the
creativity that produces great art, but have these things changed us at
the most basic level? No. We remain violent, angry, and fearful and,
perhaps, increasingly so. There is something important that we are not
understanding. Yet, I propose that if we understand that the ground of
our being is actually consciousness, this new way of looking at
ourselves will bring us more purpose and meaning. Especially - and this
was the big issue for me - because it is actually scientific and can be
verified in the laboratory. As a result, I believe that this quantum
spirituality is the breakthrough phenomenon of our age.
Actually, quantum physics, however fantastic, is not the whole story. If
we look at other research fields, we are able to expand our cosmology
even more. Have you heard of Rupert Sheldrake's book, A New
Science of Life, which he published during the 80's? It was so
heretical to some biologists that they wrote a letter to the journal
Nature, threatening to burn it. Why? Because, just as we have
discovered consciousness as the non-physical ground of being in quantum
physics, Sheldrake proposed the existence of non-physical entities,
called morphogenetic fields in biology. He said that embryos become
whole living organisms because of a program - but so far as we know
genes don't have these programs. They are just instructions for making
proteins and nothing more. Sheldrake, however, suggested that non-local
morphogenetic fields, provide the programs that tell an embryo how to
become differentiated into an entire body, with toe cells that function
much differently than brain cells.
This leads us to the ancient eastern concept of charkas. There are seven
of them, and we know them by the places in our body where we feel. When
energy is in the heart, we feel love, or when energy is in the lower
chakras, we may feel fearful, or unsettled. So let's put two and two
together. Sheldrake is saying that morphogenetic fields have particular
programs for maintaining the body, or creating certain feelings. In
terms of the chakras, each feeling is connected with a particular set of
organs as well. Fear, for instance, is associated with the stomach, or
digestive organs. Do you see the connection? Organs are representations
of vital body (chakra) energies, or morphogenetic fields.
Then how do we feel love, and stabilize it, so it doesn't vanish in a
few moments if we become jealous, or afraid? How do we move past the
ego, which contracts our being, rather than expanding it? The solution
is to learn the lesson of quantum non-locality, which means spreading
our identity beyond this physical body to what I call the quantum self.
It is a leap into the supramental, which is not conditioned and logical,
like the mental. It is the realm of mystery, synchronicity, creativity,
and most importantly, love. We can love unconditionally, so that love
energy doesn't leave the heart whenever external conditions change.
The quantum self is who we are, at a deeper level. Maybe we can realize
that science has joined in this great search for the soul, and really
start living from that soulfulness, the supramental.
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